getReal

April 7th

Matthew 5:5 NIV

Blessed are the meek, for they will inherit the earth.

(The bold words highlight actions we can do this week to be doers of God’s Word.)

Meek – (Praus) means to move in God's strength under His control – demonstrating power without harshness, yet without compromising or being too slow to use necessary force. Meekness stresses putting into practice what God says and not our own desire.

WAYS TO BE MEEK:

  • Be a doer of the Word, not just one who hears 

  • When facing challenges, seek Jesus’ guidance and help

  • Be confident in God, not in your own efforts 

  • Refrain from acting impulsively; rely on God for self-control  

 

Jesus shared this story to illustrate what it looked like to be meek, living life according to God’s direction and help.

Luke 6:46-49 NIV

The Wise and Foolish Builders

46 “Why do you call Me, ‘Lord, Lord,’ and do not do what I say47 As for everyone who comes to Me and hears My words and puts them into practice, I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock.

When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

 

 Do not merely listen to the word, and so deceive yourselves. Do what it says. 

James 1:22 NIV

getReal

March 24th

Matthew 5:4 NIV

Blessed are those who mourn, for THEY WILL BE COMFORTED.

(The bold words highlight actions we can do this week to be doers of God’s Word.)

Mourn - Penthéō – to grieve and lament over the loss of a personal hope, position, or status due to sin and its impact. It is a deep Godly sorrow, that acknowledges sinning against God; a manifestation of great distress that can’t be hidden.

2 Corinthians 7:10 NIV Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.

Comforted – Parakaléō -  is a combination of two words

  • Pará – means "from close beside" or "alongside". It stresses a nearness which is often not conveyed in translation.

  • Kaleó – means to call, summon or invite someone into deliverance from harm, ruin or loss (salvation).

When combined this word refers to believers offering up evidence of an encounter that stands up in court and silences the accuser – the encounter is with Jesus coming alongside, inviting those who sin into relationship by restoring their position and status.

HOW TO GO THROUGH “MOURNING” THAT LEADS TO COMFORT:

  • Lament – express Godly sorrow over your sin, acknowledging you sinned against Him

  • Repent – ask Jesus for forgiveness and help to turn away from sin and to follow Him

  • Receive – accept the Jesus’ nearness, forgiveness and salvation, as He reinstates your position of relationship

 

Jesus shared these stories that illustrated what it looked like to be lost and then received back into relationship.

Luke 15:1-32 NIV

The Parable of the Lost Sheep

Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

Then Jesus told them this parable: “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.

The Parable of the Lost Coin

“Or suppose a woman has ten silver coins and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’ 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”

The Parable of the Lost Son

11 Jesus continued: “There was a man who had two sons. 12 The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.

13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

“But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

21 “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing.26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

getReal

March 17th

Matthew 5:3 NIV

Blessed are the poor in spirit, for THEIRS IS THE KINGDOM OF HEAVEN.

(The bold words highlight actions we can do this week to be doers of God’s Word.)

Poor in spirit – Poor - Ptōxós – means "to cower like a beggar" – bent over; deeply destitute, those completely lacking the resources for life with no way to improve their situation; completely helplessPtōxós relates to "the pauper” who is fully bankrupt, rather than a “mere peasant” that can work their way out of poverty.

The blessing to being poor in spirit is that when we humble ourselves and rely on Jesus instead of being self reliant, we are given access to the Kingdom of Heaven (the power and authority of God).



How to Maintain a “Poor in Spirit” Mindset:

  • Remember you can’t do anything without Jesus 

  • Confess every mistake to God, asking Him to forgive and HELP you 

  • Abide – stay connected to the Vine

  • Seek God in the decision and choices you make

 

The Parable of the Pharisee and the Tax Collector

Jesus shared a story that illustrated what it looked like to be poor in spirit instead of self-reliant and self-righteous.

Luke 18:9-14 NIV To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”